Book Blurb: A Little Book on the Christian Life

This book is an updated translation of Calvin’s Golden Book, and it is a treasure. Most books on the Christian life today focus on spiritual disciplines such as a Bible reading or prayer; in other words, they focus on the internal Christian life.

But Calvin in this book deals with the Christian life as a whole, and not just the spiritual parts of it. He deals with our day-to-day Christian life in all of its splendor and pain, majesty and poverty. This book offers wisdom on how to reckon our suffering with God’s sovereignty, how to live the present life in view of our future with Christ, and how to love Christ when you have (or don’t have) material blessings. Throughout the book, you are reminded of just how much blessing God has given to you, and you are exhorted to use it for His glory.

Though this might seem like a head-in-the-clouds sort of book, it is most definitely not. Calvin’s pastoral wisdom is firmly grounded in Scripture, and is immediately applicable to one’s daily life.

As a bonus, this book is around 120 pages and reads relatively quickly. So, if you are wanting to dip your toe into reading Calvin but the Institutes or the Commentaries seem too daunting, this book is a great way to do so. Happy reading!

This Year in Books: 2023

I read a fair bit. My goal for this year was 52 books, but I ended up finishing only 44 (though I probably started and didn’t finish a good deal more). Here is what I read this year in somewhat chronological order:

  • The Green Ember by S. D. Smith
  • Gentle and Lowly: The Heart of Christ for Sinners and Sufferers by Dane C. Ortlund
  • The Lord’s Service: The Grace of Covenant Renewal Worship by Jeffrey J. Meyers
  • Family Duty by John Bunyan
  • The Apostles’ Creed: A Guide to the Ancient Catechism by Benjamin Myers
  • To Be a Christian: An Anglican Catechism edited by J. I Packer, et al.
  • Dominus Est: It is the Lord: Reflections of a Bishop of Central Asia on Holy Communion by Athanasius Schneider
  • A Justice Primer by Douglas Wilson and Randy Booth
  • The Family at Church by Joel R. Beeke
  • Harry Potter and the Prisoner of Azkaban by J. K. Rowling (read aloud to my children)
  • Children of the Promise: The Biblical Case for Infant Baptism by Randy Booth
  • 1 Peter by Karen H. Jobes
  • The Lord’s Supper: Eternal Word in Broken Bread by Robert Letham
  • When the Man Comes Around: A Commentary on the Book of Revelation by Douglas Wilson
  • Has God Indeed Said?: The Preservation of the Text of the New Testament by Phillip Kayser
  • Theology in Three Dimensions: A Guide to Triperspectivalism and Its Significance by John M. Frame
  • A Serpent’s Tooth by Craig Johnson
  • Let the Children Worship by Jason Helopoulos
  • Westminster Shorter Catechism with Scripture Proofs
  • Ember Falls by S. D. Smith
  • The Lord’s Supper as the Sign and Meal of the New Covenant by Guy Prentiss Waters
  • Paedofaith by Rich Lusk
  • Ride, Sally, Ride by Douglas Wilson
  • Ember Rising by S. D. Smith
  • Ember’s End by S. D. Smith
  • American Gods by Neil Gaiman
  • It’s Good to Be a Man: A Handbook for Godly Masculinity by Michael Foster and Bnonn Tennant
  • In the House of Tom Bombadil by C. R. Wiley
  • The Return of the King by J. R. R. Tolkien
  • Jesus and the Jewish Roots of the Eucharist: Unlocking the Secrets of the Last Supper by Brant Pitre
  • Bourbon Empire: The Past and Future of America’s Whiskey by Reid Mitenbuler
  • For the Life of the World: Sacraments and Orthodoxy by Alexander Schmemann
  • The Lord’s Supper as a Means of Grace: More Than a Memory by Richard Barcellos
  • You Are What You Love: The Spiritual Power of Habit by James. K. A. Smith
  • Christian Pipe-Smoking: An Introduction to Holy Incense by Uriesou Brito
  • Death Without Company by Craig Johnson
  • Burn the Fat, Feed the Muscle by Tom Venuto
  • Brave New World by Aldous Huxley
  • Precious Remedies Against Satan’s Devices by Thomas Brooks
  • He Shall Have Dominion: A Postmillenial Eschatology by Kenneth L. Gentry, Jr.
  • The Best Christmas Pageant Ever by Barbara Robinson (read aloud to my children)
  • The Fellowship of the Ring by J. R. R. Tolkien (read aloud to my children)

Reflections on This Year’s Reading

This was probably my most “ecumenical” year of reading: I read Baptists, Presbyterians, Reformed, Anglicans, Roman Catholics, and Eastern Orthodox. This was very helpful, especially in laying to rest some stereotypes about other groups. For example, I found Brant Pitre’s (Roman Catholic) insight into the background of the New Testament to be fascinating and convincing; he really dealt with the data in a fair and balanced way. However, when it came time to application in each chapter, Pitre and I would abruptly part ways when he claimed that this data proved transubstantiation or something.

The most fascinating book from a different theological tradition was For the Life of the World by Schmemann. His explanation of the liturgy would be edifying for almost anyone even those with strongest disagreements with Eastern Orthodoxy (such as myself).

As always when reading from other traditions, you must do so with eyes wide open and an open Bible. But many times how other traditions state things which you would agree with completely might be stated in such a way as to help you look at this with new eyes.

Overall, this year I felt I read some great books, though I wish I could have achieved my goal of reading one book a week. Perhaps next year.

My Recommendation

The book that had the greatest impact on me this year and the one which I recommend you to read is James K. A. Smith’s You Are What You Love. Excellent way of understanding how our practices form our discipleship just as much as our teaching and content.

I hope that everyone has a Merry Christmas! Happy Reading!

The Danger of Prayerlessness

“And he told them a parable to the effect that ought always to pray and not lose heart.”

Luke 18:1

A real danger to the soul is prayerlessness. The verse above demonstrates that Jesus Himself considered prayerlessness a danger to the soul: one of the purposes of the parable is in fact to convince his listeners “always to pray”.

But why is prayerlessness a danger? In prayerlessness lurks a lack of faith.

A Lack of Faith

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Why would someone lack faith? Perhaps he does not believe that God hears nor cares about his problems. Why waste time then in prayer, taking problems to someone that doesn’t hear or doesn’t care?

Perhaps the lack of faith comes from the belief that God hears but is either unwilling or unable to change anything. Obviously, if God wanted something to be different, he would not need me to pray about it; he would change it himself. So why pray?

Perhaps the lack of faith comes from doubting God’s goodness or His power. The difficulties and hardships of life show that either God is not good, or He is impotent. Again, why pray if God is not good (isn’t he just going to use it against me?) or if He is impotent?

It is not only atheists or agnostics who lack faith; many Christians do as well. They would never admit this, of course; if asked about God’s power or goodness or his care for us, they would give solid and orthodox answers. In their mind, they understand these things, but the mind is not the problem; the affections and the will are the problem.

In their affections and their will, they believe differently than their mind, and this is evidenced by prayerlessness. Their prayerlessness shows that in their heart (the center of the affections and the will) they do not believe what their mind believes about God. If they believed that God were powerful, or good, or caring, then they would frequently go to the Lord in prayer. But prayerlessness shows what the heart really believes.

Fighting Prayerlessness

How then do you fight prayerlessness? You must retrain your affections and will in three ways:

First, you schedule time to prayer. We change our affections and our will through doing what we should love and desire to do. This cuts against the grain of our modern thinking; we think it is inauthentic to do something we do not love or desire to do. But this is not biblical thinking; God commands us to do many things that we do not naturally love or desire to do: love our enemies, pray for those who persecute us, stop grumbling, etc. It is not inauthentic to pray if we don’t love or desire to pray; it is obedient.

So the first step in fighting prayerlessness is to schedule time to pray. Write it down in your planner. Use the Reminder app on your phone to help you remember to prayer. Have your grandmother call us you and remind you to pray. Do something to schedule times to pray. Then pray at the times scheduled.

Second, learn to pray through other’s prayers. Again this cuts against the grain: what could be more inauthentic than using someone else’s words to pray? Yet, this is exactly how Jesus taught his disciples to pray: He gave them His words to pray and to use as a model for prayer.

At your scheduled time to prayer, pray the Lord’s Prayer. Or pray a psalm. Or pray other Scripture prayers, such as Hannah’s prayer (1 Sam. 2:1-10). Or use extrabiblical prayers such as those found in The Valley of Vision, The Book of Common Prayer, or Every Moment Holy. These biblical and extrabiblical prayers can serve as guides and aids to help you learn how to pray. As athletes have trainers and coaches to help them learn new moves or strategies for a competition, the Lord has given us a bounty of prayers in the Bible and in Christian literature to help us pray.

Third, meditate on the life of Our Lord Jesus Christ. Read the Gospels, and see how often Jesus prayed. Examine how He prayed. Scrutinize the content of His prayers. What you will find is that prayer formed a vital part of our Lord’s life, and His example of prayer will provide encouragement meant to you to pray.

Conclusion

Prayerlessness produces Christians who rely upon themselves rather than upon God. This is the danger to the soul. Prayerlessness is a secret form of pride. We do not want to admit to God or anyone else that we are needy and helplessness. But God requires us to remember our need and our helplessness through regular prayer so that we would more and more rely upon Him and His grace.

Prayerlessness then must be fought; this is why Christ introduces the parable with stating the purpose of the parable is that Christians “ought always to pray”. Take time then today to pray to your Creator and Lord for the sake of your soul.

Cry to the Lord in Your Trouble

Then they cried to the LORD in their trouble, and he delivered them from their distress.

Ps. 107:6, 13, 19, 28

Whoever is wise, let him attend to these things; let them consider the steadfast love of the LORD.

Ps. 107:43

Psalm 107 is a psalm about hard situations and how one responds in the situation. The redeemed, no matter what difficulty in which they find themselves, cry out to the Lord. And this is wise.

Photo by Patrick Fore on Unsplash

We know because the psalm calls all wise people to attend to the situations and circumstances described in the psalm and to how the redeemed respond. Apparently, a wise response from the redeemed in the midst of difficulty is to cry out to God, and specifically to cry out for deliverance from the difficulty.

But is this what we would normally consider wise? I don’t think so. Normally, we consider it wise to seek to fix the problem ourselves first and then to cry out to the Lord when our inadequate and faulty fixes don’t hold. Crying out to the Lord becomes a method of last resort rather than a method of first resort.

Why is this the case? Because, in our hearts of hearts, we do not believe that prayer will change anything. This may be due to our Calvinistic commitments to God’s sovereignty; this may be due to our pietistic commitments that God will not hear us until we get everything right. But no matter what our theological views are, our prayerlessness is founded upon our faithlessness. We do not believe either than God hears us, or that God can really do anything.

What then is the remedy to this problem of prayerlessness?

First, admitting we have not been wise: “who is wise, let him attend to these things”. We have not been wise; if we were wise, we would attend to the fact that the redeemed call upon the Lord and are delivered.

Second, confessing that God is faithful when we are faithless: “let them [the wise redeemed] consider the steadfast love of the LORD.” God loves us and demonstrates His love for us even when we are faithless. Therefore, we must repent of our faithlessness and consider his covenant, steadfast love.

Third, crying out to the LORD. We don’t show ourselves faithful until we cry out to the Lord. We can know our faithlessness, but until we cry out to the Lord, we demonstrate that we somewhere think, deep down, that we can fix it. But crying out to the Lord demonstrates that we understand and are living in the reality that we cannot fix the mess we have made; only God can.

You must cry out to the Lord privately, day to day. Go to Him and lay your troubles before him. Ask Him for deliverance. This is wise and good. But you must also cry out to the Lord corporately. Join with fellow believers in times of prayer; this could be formal at church, or informal at home, over video conferencing, or on the phone.

Cry out to the Lord as a first resort, not as a last resort.

We Build Our Own Prisons

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In an episode of The Office, Dwight reveals his plan to capture Osama bin Laden; he would mail Osama bin Laden one piece of a cage at a time. Presumably, Osama bin Laden would then fashion all the pieces together with himself inside, imprisoning himself. It’s ridiculous and all of us in the audience laugh, knowing that we would never be so stupid to do something like that. But, in fact, we are expert prison builders.

The Prisons We Build

These prisons we build are not brick and mortar institutions, but they have the same effect: you are imprisoned. One of the biggest prisons today is pornography; a young man (or increasingly, a young woman) is exposed to pornography through a friend or through social media, and prison construction begins in earnest.

The exposure to sex and nudity desensitizes the young person and warps their understanding of sexuality into something resembling Igor from Frankenstein; young men, in order to be stimulated, have to venture further and further afield from normal sexuality (including losing interest in actual sexual relationships), and young women internalize the messages that warped sexuality is normative sexuality. Young men and young women become imprisoned to their own lust and depravity, and they are trapped within its walls. (For those imprisoned by pornography, listen to this podcast and the resources recommended there.)

But we could think of numerous other prisons that men and women build: the never ceasing rat-race for more money; the weekend-after-weekend binge drinking; serial monogamy (“surely, he will be the perfect one this time”); the continual groveling for others’ approval. We are expert prison builders, and the variety of our prisons testifies to the ingenuity and innovation of our sinful natures (Rom. 1:28-32).

It’s Your Fault

Psalm 107:10-16 paints a bleak picture of the state of the some of the redeemed: “Some sat in darkness and in the shadow of death, prisoners in affliction and in irons, for they had rebelled against the words of God, and spurned the counsel of the Most Hight” (Ps. 107:10-11). They are in a prison; it is dark and dank with the stench of death on the air; the shackles chafe their wrists, the guards mock them, and the dark oppresses them. And who’s fault is it that they are imprisoned? Their own. They rebelled against God and His Word, and spurned God’s calls to come back.

Our prisons are our own fault. This is not something that is popular to say today; instead, we like to blame addiction on genetics, or systemic factors, or hardships. But the reason our prisons are our own fault is that someone else might have laid the foundation, but we began building the walls. The kid in seventh grade showed you some porn on his computer, but then you spent the next ten years finding more. Your mother might have been a helicopter parent, but you spent the next twenty years trying (and failing) to make everyone like you. But let’s say that only 10% of your prison is your fault, and the other 90% is your parents’ fault, or your buddy’s fault, or the system’s fault; it is still partly your fault. Pastor Michael Foster and Bnonn Tennant state in their book It’s Good to Be a Man: it may not be your fault, but it is your responsibility.

What’s a Prisoner to Do?

Own up to what you have done; take responsibility for tearing down the prison, even if you only laid 10% of the bricks. It is your prison after all. And how do you begin owning up to what you have done?

You confess. “Then they cried to the LORD in their trouble, and he delivered them from their distress.” They did not cry out, “Lord, you are incredibly unfair that I am in this prison; I only laid 10% of the bricks after all!” No, it is a cry of confession; they confess their sin to God. They confess their rebellion and spurning of His Word.

They confess in the same vein as David, “For I know my transgressions, and my sin is ever before me. Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment” (Ps. 51:3-4). This is what you must do; you must confess your prison to God. Then what?

God responds. “He [God] brought them out of darkness and the shadow of death, and burst their bonds apart….For he shatters the doors of bronze and cuts in two the bars of iron.” (Ps. 107:14) When we trust God enough to throw ourselves upon Him and His mercy, he responds with liberation.

He shatters the door of our prison and frees us; he cuts through the bars of our cells and ushers us out into the light. Christ said, “Truly, truly, I say to you, everyone who commits sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed” (Jn. 8:34-36). Christ seals and guarantees our freedom; we must love and obey him, and not wander back into our prison.

Conclusion

As great as we are at building prisons, God is great at busting us out of them and tearing them down. But we must take responsibility and confess our sins, and we will see God respond gloriously.

Fighting Despair

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Despair is about perception. Romeo and Juliet, those star-crossed lovers, despaired. Romeo finds Juliet lying dead (or so he thinks) in a tomb; he despairs of life without her and poisons himself. Juliet wakes, finds Romeo dead, despairs and likewise commits suicide (though with a knife). Though fictional, it does drive home a human reality: perception is reality, and we act on what we perceive to be the truth. This perception of reality is at the heart of despair. As Christians, how then do we reckon with despair?

What is despair?

Despair is the feeling that the situation one is in (or seems to be in) has no foreseeable favorable resolution. We despair because we can’t see how the situation will end, or we can’t see how the situation will end well (for us). In Psalm 107:4, the redeemed find “no way to a city to dwell in.” The redeemed are “hungry and thirsty” and their souls faint within them (Ps. 107:5). The redeemed cannot see how their hunger will be satisfied or their thirst will be slaked; their physical problems will not be resolved, and this leads to their souls to wilt and give up. They have “no way” to a solution.

This is one of the reasons why despair and depression (despondency) should be differentiated to some extent. Despair can descend suddenly because of its situational nature whereas depression is more associated with one’s identity. But if left unattended, despair leads to depression. But understanding despair as a response to a seemingly unresolvable situation explains why sometimes successful individuals can commit suicide. They despaired of a solution to their situation and decided that the only resolution was to kill themselves.

An example of this would be the Philippian jailer (Acts 16:25-40); he sees the cell doors of the prison open and perceives (wrongly) that the prisoners have escaped, so he draws his sword to kill himself (Acts 16:27). He saw his situation and saw that it would be resolved when he was killed for allowing the prisoners to escape, so he decided to take the resolution into his own hands. Thankfully, however, the apostle Paul stopped him, and he converted to Christianity (Acts 16:28-34).

How then should we respond to despair?

First, we must gain an accurate understanding of our situation; we must seek to determine and remember the facts. This may be confusing and difficult to do; Paul himself states he and those with him, as they face persecution and difficulties, are “perplexed, but not drive to despair” (2 Cor. 4:8). Perplexed indicates confusion about how to resolve the problem, but it understands that the problem can be resolved. Our duty, though we may be perplexed at life’s challenges and difficulties, is not give up and to give in. We might be confused about what is happening, why it is happening, or how it is happening, but we must never give up, knowing that God has provided resolution (1 Cor. 10:13)

Second, we must remember that God is in control of all situations. Second Corinthians 4:7 states, “But we have this treasure [our salvation, see 2 Cor. 4:6] in jars of clay, to show that the surpassing power belongs to God and not to us.” God is the one who has surpassing power; therefore, no situation is outside of his control and his ability to resolve.

Third, we must cry out to God. Our perplexity at our situation and God’s sovereign control of all situations leads us to cry out. Psalm 107:6 says, “Then they [the redeemed] cried to the LORD in their trouble, and he delivered them from their distress.” The word translated cry out is used in Judges to describe the people of Israel crying out to God in the face of foreign oppression; we cry out to God and tell him our understanding of our situation.

Thankfully, God meets us where we are, even when we misunderstand the situation. This happened with the prophet Elijah after he confronted the prophets of Baal: he fled to Mount Horeb in despair. God speaks to him, asking Elijah what he is doing. Elijah responds, “I have been very jealous for the LORD, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away” (1 Kings 19:10). Later in the passage, God informs Elijah of his wrong perception, but he does not do that immediately. Instead, he meets Elijah with “a low whisper” and corrects Elijah’s perception. He instead leads Elijah “by a straight way” (Ps. 107:7) and brings about a resolution to the problem.

Conclusion

Our despair drives us to Christ. He is the one with the perfect perception; he is the one who know the right resolution; he is the one that we can trust. Therefore, we must remember when we despair to flee to Christ and to ask him to help us sort through the facts, perplexing though they may be.

We can trust that Christ will lead us “by a straight way till they reached a city to dwell in….For he satisfies the longing soul, and the hungry soul he fills with good things.” (Ps. 107:7,9).

Pray the Bible Over Your Children: Prov. 30:5 and Ps. 119:105

“Every word of God proves true; he is a shield to those who take refuge in him.” (Prov. 30:5)

“Your word is a lamp to my feet and a light to my path.” (Ps. 119:105)

In today’s culture, the word “truth” is allergic to the word “the”. Instead, the truth is something fluid and unstable; in fact, there is no such thing as “the truth”. Instead, there is “my truth” or “your truth” or “his truth” or “her truth”. This replacement of the definite article with a pronoun is no small thing; it is evidence of a world which has unhitched itself from the anchor of the truth. And this is a reality for which we must prepare our children and a reality which will require us to frequently go before the Lord in prayer.

God’s Word is a Refuge Because It’s True

We must pray that God’s Word would be a refuge for our children. And we must pray three things in regard to this: first, we must pray that our children would become convinced of the utter truthfulness of God’s Word. Prov. 30:5 states, “Every word of God proves true.” God’s Word is true and is the standard against which we must compare all other facts and opinions. Our culture does not like this because an objective standard does not leave much wiggle room; it is “judgmental” and “mean”. There are a thousand and one different ways in which our culture will seek to cow our children regarding the utter truthfulness of the Bible. We must pray for them to hold fast to the truthfulness of God’s Word.

God’s Word is a Refuge Because It Reveal His Character

God’s Word would be a refuge because it reveals the character of God. Prov 30:5 continues, “He [God] is a shield to those who take refuge in him.” Our children need God’s Word because God’s Word reveals who God is; it likewise reveals what God has done for his people. The culture seeks to corrupt our children’s understanding of who God is through changing his attributes: God’s kindness becomes license; God’s mercy becomes toleration of sin; God’s jealousy becomes an embarrassing holdover from an pre-modern age. But if God’s Word is God’s truth, it alone contains the truth of who God is and we must pray that our children would take that seriously.

God’s Word is a Refuge Because It Reveals Our Duty in Life

We must pray that God’s Word would be a refuge because it reveals how our children must live. “Your word is a lamp to my feet and a light to my path” writes the psalmist. God’s Word lights up the beauty and the folly of the world around us; it keeps us from a thousand follies; it guides through difficult situations. Our children need God’s Word to navigate the difficult historical moment in which we find ourselves just as every previous generation needed God’s Word in their moments of difficulty.

We should pray not just that our children would honor God’s Word or even just read God’s Word. We must pray that God’s Word would be their refuge; they would run to it in moments of peace and in moments of conflict; they would read joyfully even in times of suffering; they would hide themselves in it as the world around them slips into madness. Therefore, we should pray for our children:

Mighty and All-Holy God who has revealed Himself through His Son Jesus Christ and through Holy Scripture, we come before you thankful that You have given us Your Words. Your Words are truth; Your Words are life: Your Words are the rule and guidance we need. We pray, O Lord, that our children would make Your Word their refuge. We pray that You would use Your Word to comfort, afflict, encourage, and exhort them; we pray that You would use Your Word to turn their hearts to You for the rest of their lives, even as those around them clamor against Your Holy Word. Help our children to read, study, and apply Your Word to every facet of their life. Thank You, O Gracious God, for using Your Word to mold and transform us and our children. In the Name of God the Father, God the Son, and the Holy Spirit, we pray. Amen!

Pray the Bible Over Your Children: 1 John 4:11

Beloved, if God so loved us, we also ought to love one another.

1 John 4:11

Siblings bicker, quarrel, and occasionally fight. We all know this; if you have more than one child in your home, it is hard not to know this. As parents, we must pray in two ways concerning this.

First, we must pray that the Holy Spirit would help our children to know their sinful desires and to put those desires to death. “What causes quarrels and what causes fights among you? Is it not this, that your passions [lusts] are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions [lusts]” (James 4:1-3). Our children bicker, quarrel, and fight because they have wrong desires; they want themselves to be right and their siblings to be wrong so they contest anything their sibling says. They want the toy that their sibling were given, so they steal it and hide it. We need to pray that God would take the selfish desires of our children’s hearts and make them selfless, which cannot happen without the work of the Spirit. 

Second, we must pray that our children to love one another. The goal of our parenting should not be quiet but peace. It is easy to get quiet; peace is more difficult. People can hate each other in the quiet, and many times the quiet can amplify the hate. But peace only comes through love. As 1 John 4:11 states, “Beloved, if God so loved us, we also ought to love one another.” For our children, the “one another” refers to many people, but especially their siblings. As our children’s relationship with us as parents is a training ground for obedience to God, so also our children’s relationships with their siblings is a training ground for loving others, both in and out of the church.

Siblings can be difficult to love, because of their proximity and the thousand small offenses that occur in the life of the home. But yet our children must learn and love responding to their siblings in love, so that when they deal with others, whether in marriage, the work place, or at church, they can love them.

Let us pray these things over our children:

O Merciful and Gracious God, we acknowledge that You are love and that You have indeed loved us through Jesus Christ. As Christ selflessly hung upon the tree, You likewise taught us how to love each other. Yet we see in our children quarreling, bickering, and conflict. Too often, they allow their desires and lusts to control their thoughts, words, and actions rather than allowing Your love to govern those things. Therefore, change the hearts of our children so that they would have right desires, desires that ordered by Your perfect Word and by the selflessness of Christ. Teach our children through Christ’s example and command to love one another from the heart and through their thoughts, words and actions. Grant this, O Gracious God, for the sake of Your love. Amen.

Six Biblical Reasons for Young Earth Creationism

Kenneth L. Gentry, Jr.

Kenneth L. Gentry, Jr. in his book He Shall Have Dominion: A Postmillennial Eschatology lists six reasons to believe that the Bible “sets forth a creation ex nihilo in six literal days” (118). In case you needed more reasons to believe in the six literal days of creation, here are Gentry’s six:

  • “‘Day’ is qualified by ‘evening and morning’ (Ge 1:5, 8, 13, 19, 23, 31), which specifically limits the time-frame.”
  • “Scripture employs the very same word ‘day’ on the fourth day to define a time period that is governed by the sun, which must be a regular day (Ge 1:14).”
  • “In the 119 instances of the Hebrew word ‘day’ (yom) standing in conjunction with a numerical adjective (first, second, etc.) in the writings of Moses, it never means anything other than a literal day. Consistency would require that this structure would function in Genesis 1 (Ge 1:5, 8, 13, 19, 23, 31).”
  • “Exodus 20:9-11 patterns man’s work week after God’s original work week, which suggests the literal nature of the creation week.”
  • “In Exodus 20:11 the plural for the ‘days’ of creation is used. In the 702 instances of the plural ‘days’ in the Old Testament, it never means anything other than literal days.”
  • “Had Moses meant that God created the earth in six ages, he could have employed the more suitable term olam.”
    • From Kenneth L. Gentry, Jr., He Shall Have Dominion, p. 118, footnote 16.

Gentry also references a few books which would be helpful if you want to investigate this issue further:

Pray the Bible Over Your Children: Eph. 6:1-3

“Children, obey your parents in the Lord, for this is right. ‘Honor your father and mother’ (this is the first commandment with a promise) ‘that it may go well with you and that you may live long in the land.'”

Eph. 6:1-3

Obedience without honoring is compliance. And compliance is not the goal of parenting. Rather, we should want our children to obey us “in the Lord, for this is right.” When they do this, they are fulfilling the 5th Commandment (Ex. 20:12; Dt. 5:16). This is why Paul gives the command “Children, obey your parents” and then follows it up with a quotation of the 5th Commandment. You can’t obey without honoring; if you are not honoring then you will not obey.

This is why we should pray all of Eph. 6:1, not just the “obey your parents”. We must pray that they would obey us “in the Lord, for this is right.” In other words, we cannot be concerned with only external compliance, but internal obedience.

When we go before the Lord to pray for our children, we ought to pray that their obedience would flow out of a changed heart, that they would obey “in the Lord”. This also points to the fact that we should pray that the children would ultimate obey the Lord even as he obeys us as God’s representatives. The child’s obedience of his parents is training for obeying his Heavenly Father.

We should pray that they would obey out of a changed heart, and also that they would understand the rectitude of obeying their parents. Paul states that they should obey “for this is right.” It is right and good for children to obey parents, and we should pray that the Lord would impress upon the child’s heart this very truth. We should pray that God would transform their minds to see the rectitude of obedience to parents even in difficult and hard moments.

Let us pray then over our children:

Lord, we praise you, your Holy Law, and your All-Encompassing Wisdom. We acknowledge that the hearts of our children are prone to wander into disobedience; their actions, their speech, and their thoughts break your law and commands. We acknowledge that they disobey us as their parents. But, O Lord, You have forgiven their confessed sin and disobedience, and You have given them new hearts with which they can honor us by obeying us. Help them to love obeying us. Help them to love the rectitude of obeying us. Help them to honor us in their obedience. Do not give us children that are only externally compliant. Change the hearts of our children to honor us and to obey us. In the Holy Name of our Lord and Savior Jesus Christ, we pray. Amen.